Sunday, November 8, 2015

Knox vs. The Message: 32nd Sunday in Ordinary Time (B)

1 Kings 17:10-16

Knox:
So he rose up and went to Sarephtha, and he had but reached the city gate when he met a woman gathering fire-wood; whereupon he called out to her, asking her to give him a cup of water to drink.  And as she went to fetch it, he cried after her, And when thou dost bring it, bring me, too, a mouthful of bread.  Why, she told him, as surely as the Lord thou servest is a living God, I have no food except a handful of flour at the bottom of a jar, and a drop of oil left in a cruet. Even now I am gathering a stick or two, to serve my son and me for our last meal. Have no fear, Elias said; go home on this errand of thine; only use the flour to make me a little girdle-cake first, and bring it me here; cook what is left for thyself and thy son.  This message the Lord God of Israel has for thee: There shall be no lack of flour in the jar, nor shall the oil waste in the cruet, till the Lord sends rain on this parched earth.  At that, she went and did Elias’ bidding, and there was a meal for him and for her and for all her household; and from that day onwards  there was still flour in the jar, still oil left in the cruet, as the Lord’s message through Elias had promised her.


The Message:
So he got up and went to Zarephath. As he came to the entrance of the village he met a woman, a widow, gathering firewood. He asked her, “Please, would you bring me a little water in a jug? I need a drink.” As she went to get it, he called out, “And while you’re at it, would you bring me something to eat?”  She said, “I swear, as surely as your God lives, I don’t have so much as a biscuit. I have a handful of flour in a jar and a little oil in a bottle; you found me scratching together just enough firewood to make a last meal for my son and me. After we eat it, we’ll die." Elijah said to her, “Don’t worry about a thing. Go ahead and do what you’ve said. But first make a small biscuit for me and bring it back here. Then go ahead and make a meal from what’s left for you and your son. This is the word of the God of Israel: ‘The jar of flour will not run out and the bottle of oil will not become empty before God sends rain on the land and ends this drought.’” And she went right off and did it, did just as Elijah asked. And it turned out as he said—daily food for her and her family. The jar of meal didn’t run out and the bottle of oil didn’t become empty: God’s promise fulfilled to the letter, exactly as Elijah had delivered it!

Friday, November 6, 2015

Weekly Knox: Classic Quote on Translation

"The translator, let me suggest in passing, must never be frightened of the word 'paraphrase'; it is a bogey of the half-educated.  As I have already tried to point out, it is almost impossible to translate a sentence without paraphrasing; it is a paraphrase when you translate 'Comment vous portez-vous?' by 'How are you?'  But often enough it will be a single word that calls for paraphrase.  When St. Paul describes people as "wise according to the flesh', the translator is under an obligation to paraphrase.  In English speech, you might be called fat according to the flesh, or thin according to the flesh, but not wise or foolish.  The flesh here means natural, human standards of judging, and the translator has got to say so.  'Wise according to the flesh' is Hebrew in English dress; it is not English."  
--Englishing the Bible 8-9

Thursday, November 5, 2015

A Review: 2 Little Offices of the Blessed Virgin Mary

I have mentioned before on this blog that one of my favorite devotions is The Little Office of the Blessed Virgin Mary.  There are a number of things that have attracted me to this liturgy of the Church over the years.  First, the history of this office goes back many centuries, some say even back to the 8th century.  Even though the Little Office has certainly changed over the years, I love the fact that there is this connection to the medieval Church.  Secondly, it is an office in honor of Our Lady.  Devotional to the Blessed Virgin has been an important part of my spiritual life since I started to take my faith seriously.  With my wife and I praying a family rosary every Sunday night, I have found that this office is a great aid during the rest of the week.  Those who have a strong devotion to Our Lady will find the Little Office to be quite powerful.  Third, I love praying the Psalms, in particular the gradual Psalms (or Psalms of Ascent).  The daytime Psalms for the Little Office are centered around those Psalms, which I always find a great comfort when I read them in the middle of the day.  Fourth, this office is simple and compact.  It fits easily in my bag for work or even into my pocket if necessary.  Because there isn't much in the way of variation each day, unlike the older full Breviary or even more so in the newer Liturgy of the Hours, many, including myself, enjoy the comfort of hearing the same prayers and Psalms each day.  I have prayed both of the full and shorter breviaries in the past, but I find myself attracted to the Little Office.  Perhaps that has to do with my state in life, married with two (soon to be three) children, as well as two teaching jobs.  Finally, I love having the Latin and the English side by side.  It is great to be able to pray in both languages.

Baronius Press, back in 2007, were the first to re-publish the Little Office.  Since then, it has gone through four different printings.  As usual, the quality of the edition is top-notch, with a blue leather "flexible" (with boards) cover and a sewn binding.  Two ribbons are added to make flipping through this small office quite easy.  It looks and feels great, and it will certainly last a lifetime.  Baronius recently sent me a review copy (4th printing), which thankfully will replace my older copy.  My original edition was used lovingly and often to the point that I had it outside while it was raining, which ended up marking up the gold gilding.  Yet, it remains quite readable and sturdy, with no issues with the binding or the leather cover.  (Although you can see some finger-print marks at the bottom of each page.)  This newer edition comes with a 2011 nihil obstat/imprimatur and is in conformity with Pope Emeritus Benedict's Motu Proprio Summorum Pontificum.   There is a short introduction along with an over 50 page appendix with articles explaining the Little Office.  The appendix also includes the older liturgical calendar, various Marian prayers, and a short article on indulgences related to this prayer.  There are also commemorations of St. Joseph and the Saints, which can be added to Lauds and Vespers for additional variety on these feast days and solemnities. Content is the same between the four editions, although the earlier editions had some typos that have been fixed in subsequent editions.  The Baronius Little Office has the English and Latin on the same page, which makes it easy to pray using both languages.  In addition, this Little Office contains the complete Gregorian Chant for praying all the hours.  

Angelus Press recently published their own edition of the Little Office.  Like the Baronius edition, it comes in a very compact 4" x 5" size.  Unlike Baronius, it is a soft paperback cover, with glued binding.  Both editions are completely re-typeset, which means they are not facsimiles.  This edition, instead of having both the English and Latin on the same page, places the English and Latin on facing pages.  This may be more beneficial to those who need a larger print or prefer that type of format.  The great advantage to getting this edition is that it includes the Matins, Lauds, and Vespers for the Office of the Dead.  I prayed this a couple days back for All Souls and appreciated the different antiphons, Psalms, and collects which are absent in the Baronius edition, since it only has the Little Office.  Each office has the various seasonal antiphon options before and after their respective Psalm or the Benedictus/Magnificat/Nunc Dimittis, thus there is no need for ribbons or flipping through to a different section of the book.  (The Baronius has the different seasonal antiphons in collected together after the "ordinary time" office.)  I noticed that while the translation of the antiphons are similar between the two editions, the Psalms are slightly different.  They both come from a translation of the Vulgate, but there are some minor differences.   (Perhaps one was done from the New Latin Psalter?)

I really like both of these editions.  I have used the Baronius one for at least four years, so I am much more familiar with it.  The Angelus Press version, I think, would be a good option for those who are not sure if they want to commit to this devotion, but are more interested in trying it out.  I would also say that if you have bad vision, the Angelus Press one would be much easier to read.  One of its other great strengths is that it contains the Office for the Dead.  On the other hand, if you want a much fuller edition of the Little Office of the Blessed Virgin Mary and you plan on using it daily, the Baronius edition is probably the one you want to go with.  It has the look and feel of a book that will be your constant prayer companion for years to come.  It also has more information about the Little Office, itself, along with the added section of Gregorian Chant.  I will continue to use the Baronius Press Little Office on a daily basis, supplemented by the Angelus Press one on days I wish to pray the Office of the Dead.  Both editions are affordable, with the Angelus Press one listed for $19.95 and the one from Baronius Press for $29.95.


I would like to thank both Baronius Press and Angelus Press for each providing a review copy of their edition of the Little Office.  Please make sure to support both publishers.

Wednesday, November 4, 2015

Crawley Bible

A very helpful note from reader Dan, who spotted this edition on eBay.  Thank you!

Dear Timothy,

Sorry to bother you but I hope you can help with this....I remember reading a few months ago that a user named "Daniel Cantelmo" was looking for a rare Crawley Bible. This is his post from June 10,  2015:

"Thank you, Timothy. I am looking for a 1953 Catholic Family Edition of the Bible, Imprintur: August 15, 1953 - with one caveat. Included in the edition I am looking for is the Sapential Books, which the copyright page states was printed on June 8, 1956. I don't know if the red Bible in this blog is one of those. They key is that "Sirach" starts on page 789. There are many versions of the 1953 August 15 bible on Amazon and Ebay, and have bought several, but doesn't have the 1956 copyright also. On the copyright page up at the top, you can see "copyright 1953, 1956" in stead of just "copyright 1953." 

My grandmother gave me a copy of the 1953, 1956 version 25 years ago. However, after many hours of reading, the binding has broken and the pages have ripped. Does anyone know where I can find this? Or what is it even called if I were to look for one online? There are so many 1953 Catholic Family editions, but none specify that is has the 1956 Sapential books. I would appreciate any help, and could scan and upload the copyright page so anyone could see what I'm talking about. It would mean the world to me! Kind regards, Dan"


I think I found this exact on one eBay today but I was wondering if you have any way of contacting this user so that he can maybe purchase it if is the exact one he is looking for.  This one matches everything he specified:

1. Crawley Family Edition Bible
2. 1953, 1956 copyrights
3. Sapiential Books are in the Confraternity Edition
4. Imprimatur of the Sapiential Books: June 8, 1956
5. Sirach starts on page 789

The only thing I am not sure about is if the binding is the same. This one is brownish leather, not red like some of the other Crawley Bibles.

Here is the link to the Ebay auction which was listed on Tuesday November 3, 2015:

http://www.ebay.com/itm/CATHOLIC-HOLY-BIBLE-Family-Edition-1956-Vintage-Illustrated-John-Crawley-/351546650697?hash=item51d9d03049:g:THgAAOSwwbdWGrCX

The Title is: "CATHOLIC HOLY BIBLE Family Edition 1956 Vintage Illustrated John Crawley

The sellers name is: "treasure-n-pleasures"

Again, if you have any way of contacting this person to let him know, I think he would be very happy (if he hasn't found it since June). 

Monday, November 2, 2015

All Souls

"And now, recalling his men from the pursuit, he made his way to the city of Adollam; the week had gone round, and here, duly cleansed from defilement, they kept the sabbath.  Next day, with Judas at their head, they went back to recover the bodies of the slain, for burial among their own folk in their fathers’ graves;  and what found they? Each of the fallen was wearing, under his shirt, some token carried away from the false gods of Jamnia. Here was defiance of the Jewish law, and none doubted it was the cause of their undoing;  none but praised the Lord for his just retribution, that had brought hidden things to light;  and so they fell to prayer, pleading that the sin might go unremembered. Judas himself, their gallant commander, gave public warning to his men, of fault they should evermore keep clear, with the fate of these transgressors under their eyes.  Then he would have contribution made; a sum of twelve thousand silver pieces he levied, and sent it to Jerusalem, to have sacrifice made there for the guilt of their dead companions. Was not this well done and piously? Here was a man kept the resurrection ever in mind;  he had done fondly and foolishly indeed, to pray for the dead, if these might rise no more, that once were fallen!  And these had made a godly end; could he doubt, a rich recompense awaited them?  A holy and wholesome thought it is to pray for the dead, for their guilt’s undoing."   -2 Maccabees 12:38-46 (Knox)

Sunday, November 1, 2015

Knox vs. The Message: All Saints Day

Matthew 5:1-12

Knox:
Jesus, when he saw how great was their number, went up on to the mountain-side; there he sat down, and his disciples came about him. And he began speaking to them; this was the teaching he gave. Blessed are the poor in spirit; the kingdom of heaven is theirs. Blessed are the patient; they shall inherit the land.  Blessed are those who mourn; they shall be comforted.  Blessed are those who hunger and thirst for holiness; they shall have their fill.  Blessed are the merciful; they shall obtain mercy.  Blessed are the clean of heart; they shall see God.  Blessed are the peace-makers; they shall be counted the children of God.  Blessed are those who suffer persecution in the cause of right; the kingdom of heaven is theirs. Blessed are you, when men revile you, and persecute you, and speak all manner of evil against you falsely, because of me.  Be glad and light-hearted, for a rich reward awaits you in heaven.


The Message:
When Jesus saw his ministry drawing huge crowds, he climbed a hillside. Those who were apprenticed to him, the committed, climbed with him. Arriving at a quiet place, he sat down and taught his climbing companions. This is what he said:
“You’re blessed when you’re at the end of your rope. With less of you there is more of God and his rule.
“You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you.
“You’re blessed when you’re content with just who you are—no more, no less. That’s the moment you find yourselves proud owners of everything that can’t be bought.
“You’re blessed when you’ve worked up a good appetite for God. He’s food and drink in the best meal you’ll ever eat.
“You’re blessed when you care. At the moment of being ‘care-full,’ you find yourselves cared for.
“You’re blessed when you get your inside world—your mind and heart—put right. Then you can see God in the outside world.
“You’re blessed when you can show people how to cooperate instead of compete or fight. That’s when you discover who you really are, and your place in God’s family.
“You’re blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God’s kingdom.
“Not only that—count yourselves blessed every time people put you down or throw you out or speak lies about you to discredit me. What it means is that the truth is too close for comfort and they are uncomfortable. You can be glad when that happens—give a cheer, even!—for though they don’t like it, I do! And all heaven applauds.