Mary Sperry is, of course, no stranger to this blog. She has been invaluable in providing helpful information about various Catholic bible issues over the years, particularly in regards to the New American Bible. She is Associate Director for Permissions and Bible Utilization for the United States Conference of Catholic Bishops. She holds a master's degree in liturgical studies from the Catholic University of America and a master's degree in political science from UCLA. Her articles have appeared in numerous publications and she is frequently interviewed on national television and radio programs. I am happy to invite her back for another "7 Questions" in order to discuss a number of recent projects in which she has been involved. Her most recent book Scripture in the Parish: A Guide for Catholic Ministry is a serious call to all involved in parish life to integrate the Scriptures into the heart of all parish ministries.
The people the
the Church calls into ministry – as catechists, liturgical ministers, youth
group volunteers, pro-life committee, etc. --
are people who are very motivated about growing in their faith. In many
cases, they may not know as much about the Bible as they want to know or as
they should know to assist in their ministry. My little book gives them a quick
review of what the Church believes about the Bible, how the Church uses the
Bible, and some steps for beginning to interpret the Bible with the mind of the
Church. Hopefully, reading it will help these ministers feel more confident in
their faith and share their knowledge of God’s Word.
2) I mentioned in my endorsement that your book
emphasizes that "scripture
should never be an 'add on' or 'extra element' to anything that the Church
does, particularly at the parish level, but rather, the Bible must be an
integral part of parish life". So, here we are, more than
fifty years since the Second Vatican Council, and I am curious as to what you see
as the main problems that hinder the use of Scripture at the parish level by
I think most Catholics feel that they don’t know enough
about the Bible. To make it worse, they often feel intimidated about learning
more. So many of the available resources are either too simple or too
technical. People are afraid that their non-Catholic friends know much more
about the Bible or Catholics fear that they will misrepresent what the Church
Another issue is that we are a big Church. People get
divided by function. That leads some people to think that the Bible concerns
primarily priests and catechists and lectors. In fact, every minister who
serves God’s people – no matter how – should be well-grounded in the Word of
God. The purpose f all ministry is to lead people to Christ. You can’t lead
people to Jesus if you don’t know him and you can’t know him if you don’t know
3) On the other
hand, where do you see areas of growth in Catholic scripture reading since the
I think Catholics are reading the Bible more (though we
don’t have good statistics that allow us to judge these things over time). We
know that Catholics are seeking Bible resources in many places. THe Bible and
daily readings pages on the USCCB website are always the most popular pages.
The increased use of Scripture in the liturgy has been a
big step forward. People are becoming familiar with more and more of the
is beginning to take off as a prayer form, leading people to make the Bible a
bigger part of their prayer lives.
And catechetical textbooks include much more Scripture
than those of the first half of the 20th
century. Young people in
faith formation are encouraged to read Scripture from their books and from
Bibles in the classroom.
4) Could you talk a little bit about your
participation in the recently released
Catholic Women's Bible published by OSV? How did this project come about?
I got an email one day from Jackie Lindsay, a lovely
editor with Our Sunday Visitor, asking if I’d be interested in being part of
the team. At the time, I only knew who the editor would be. Well, Bible and
women – how could I say no? I got my
writing assignments and started to work. Over the months, I got to know the
editor, Woodee Koenig-Bricker, quite well. She’s become a good friend. Then I
found out that other contributors were women I’d worked with on other projects.
My only regret is that we were never all in one room to chat with each other
about what we were working on. I’m not sure any of us would have changed a
word, but it would have been a great conversation!
5) Do you have any
new projects that you working on currently?
I contributed two reflections to Naked and You Clothed Me
, a project of Homilists for the Homeless.
It’s an ecumenical effort of preachers and writers, tied to the liturgical
readings. All of the contributors give their work and 100% of the book proceeds
go to charity.
I have a book with Liguori Publications, scheduled to
come out just before Lent in 2014. It’s called Real Life Faith: Bible
Companions for Catholic Teens.
Then I’ll be working on Liturgy Training Publication’s
Sourcebook for Sundays and Seasons for 2016.
Then, I think I need to rest a bit!
6) Is there anything new to report concerning the
revision work on the NAB that was announced last year?
The Board of Editors has been appointed and they are
working on principles of translation that will go to the USCCB Administrative
Committee for approval. Once those principles are approved, we start bringing
revisers on board and start moving forward.
7) Has there been
any passages of Scripture that you have found meaningful during this past year?
It’s been a very rough year for me. I lost my father and
my uncle. A dear friend lost her 48
year-old husband. Another friend lost her mom (both had been my guests for
Thanksgiving for a few years). A former colleague died at 52. A high school
classmate’s daughter is struggling with leukemia. I find that Revelation 21:3-4
has helped a lot.