Sunday, August 23, 2015

Sunday's Message: 21st Sunday in Ordinary Time (B)

Welcome back to another edition of Sunday's Message. Here, I will reproduce the readings for Mass from The Message: Catholic/Ecumenical Edition. (I want to thank Greg Pierce at ACTA for giving me permission to do this weekly post.) While this is not an "official" Catholic edition, one of my hopes for doing this new series is to have a lively discussion on the renderings, compared to the more formal ones we are use to reading and hearing at Mass. Is there a place for a translation like this? Could this be a good Bible to give to a Catholic "seeker" or young adult? I have used it while teaching my high school theology classes, along with the NRSV and NABRE, and have had positive results. 

I would like to also propose a question or offer an encouragement each week to reflect upon, particularly in light of the rendering found here in The Message: Paul speaks about this "huge mystery" concerning the connection between marriage and Christ/Church.  How does your marriage, or the marriage of others, help you to live out this "huge mystery"?  (By the way, I really like how Peterson renders this section of Ephesians.)

Joshua 24: 1-2a, 15-17, 18b
Joshua called together all the tribes of Israel at Shechem. He called in the elders, chiefs, judges, and officers. They presented themselves before God. Then Joshua addressed all the people:
“This is what God, the God of Israel, says: A long time ago your ancestors, Terah and his sons Abraham and Nahor, lived to the east of the River Euphrates. They worshiped other gods. I took your ancestor Abraham from the far side of The River. I led him all over the land of Canaan and multiplied his descendants. I gave him Isaac. Then I gave Isaac Jacob and Esau. I let Esau have the mountains of Seir as home, but Jacob and his sons ended up in Egypt. I sent Moses and Aaron. I hit Egypt hard with plagues and then led you out of there. I brought your ancestors out of Egypt. You came to the sea, the Egyptians in hot pursuit with chariots and cavalry, to the very edge of the Red Sea!
“Then they cried out for help to God. He put a cloud between you and the Egyptians and then let the sea loose on them. It drowned them.
“If you decide that it’s a bad thing to worship God, then choose a god you’d rather serve—and do it today. Choose one of the gods your ancestors worshiped from the country beyond The River, or one of the gods of the Amorites, on whose land you’re now living. As for me and my family, we’ll worship God.”
The people answered, “We’d never forsake God! Never! We’d never leave God to worship other gods.
God is our God! He brought up our ancestors from Egypt and from slave conditions. He did all those great signs while we watched. He has kept his eye on us all along the roads we’ve traveled and among the nations we’ve passed through.
“Count us in: We too are going to worship God. He’s our God.”

Psalm 34
I live and breathe God; if things aren’t going well, hear this and be happy:
Join me in spreading the news;
together let’s get the word out.
God won’t put up with rebels; he’ll cull them from the pack.
Is anyone crying for help? God is listening, ready to rescue you.
If your heart is broken, you’ll find God right there; if you’re kicked in the gut, he’ll help you catch your breath.
Disciples so often get into trouble;
still, God is there every time.
He’s your bodyguard, shielding every bone;
not even a finger gets broken.
The wicked commit slow suicide;
they waste their lives hating the good.

Ephesians 5:21-32
Out of respect for Christ, be courteously reverent to one another.
Wives, understand and support your husbands in ways that show your support for Christ. The husband provides leadership to his wife the way Christ does to his church, not by domineering but by cherishing. So just as the church submits to Christ as he exercises such leadership, wives should likewise submit to their husbands.
Husbands, go all out in your love for your wives, exactly as Christ did for the church—a love marked by giving, not getting. Christ’s love makes the church whole. His words evoke her beauty. Everything he does and says is designed to bring the best out of her, dressing her in dazzling white silk, radiant with holiness. And that is how husbands ought to love their wives. They’re really doing themselves a favor—since they’re already “one” in marriage.
No one abuses his own body, does he? No, he feeds and pampers it. That’s how Christ treats us, the church, since we are part of his body. And this is why a man leaves father and mother and cherishes his wife. No longer two, they become “one flesh.” This is a huge mystery, and I don’t pretend to understand it all. What is clearest to me is the way Christ treats the church. And this provides a good picture of how each husband is to treat his wife, loving himself in loving her, and how each wife is to honor her husband.

John 6:60-69
Many among his disciples heard this and said, “This is tough teaching, too tough to swallow.”
Jesus sensed that his disciples were having a hard time with this and said, “Does this throw you completely? What would happen if you saw the Son of Man ascending to where he came from? The Spirit can make life. Sheer muscle and willpower don’t make anything happen. Every word I’ve spoken to you is a Spirit-word, and so it is life-making. But some of you are resisting, refusing to have any part in this.” (Jesus knew from the start that some weren’t going to risk themselves with him. He knew also who would betray him.) He went on to say, “This is why I told you earlier that no one is capable of coming to me on his own. You get to me only as a gift from the Father.”
After this a lot of his disciples left. They no longer wanted to be associated with him. Then Jesus gave the Twelve their chance: “Do you also want to leave?”
Peter replied, “Master, to whom would we go? You have the words of real life, eternal life. We’ve already committed ourselves, confident that you are the Holy One of God.”

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