Thursday, January 14, 2016

The Cross

“He summoned the crowd with his disciples and said to them, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel will save it.”
-Mark 8:34-35 (NABRE)

Monday, January 11, 2016

Updates to Ignatius/Lighthouse App

Thanks to Chris for this fine article.

An interesting development: Ignatius and Lighthouse catholic Media updated their joint Catholic Study Bible App today. In addition to refreshing the UI, they've made an interesting change to the available texts.

Before, the default text was the RSV-2CE, which also allowed you to toggle to the original "1965/1966 RSV-CE" as an option. Now, the new menu differentiates between the two text options as follows:
  • "Ignatius Study Bible RSV-CE (English) - A completely new typeset and designed edition of the popular Ignatius Revised Standard Version Bible, with minor revisions to some of the archaic language used in the first edition."
          NOTE:
    • It's still the RSV-2CE, but no longer called out as such
    • If you've purchased the Ignatius commentary as an expansion, this option contains the links to the ICSB commentaries
  • Revised Standard Version Catholic Edition RSV-CE (English) - The Revised Standard Version Catholic Edition is an English-language adaptation of the Revised Standard Version (RSV) of the Bible for use by Catholics."
          NOTE:
  • Interesting that the version nomenclature is now the same between the two - both just treatments of the RSV-CE
  • If you've purchased the Truth and Life audio NT expansion, the audio will play alongside both versions, however the ICSB commentary is ONLY available with the default "Ignatius Study Bible RSV-CE" (i.e. the -2CE text)

Not to make too much of this: substantively, it's the same arrangement as prior versions of the app. But there is a clear impact to branding: whether intentionally or not, the effect is to steer away from use of RSV-2CE and toward more consistent branding as an "Ignatius Bible." 

  • Notice, that aligns with the licensed use in the Didache Bible, which is primarily branded the "Ignatius Bible Edition" to differentiate it from the NABRE
  • This may be an additional branding firewall to stem discussion and misunderstanding around whether or not it is "published with ecclesiastical approval." Think of it this way: 
    • So long as it's called a "Second Catholic Edition" RSV, then it begs the question about its approval
    • Eliminate that nomenclature, however, and it's just the RSV-CE "with minor revisions" for use with the Ignatius Bible products. Then the spectre of additional approvals (arguably) goes away

I don't see that there are any changes to the copyright notices on the app, which reads in part:

The original Catholic edition of the RSV translation was prepared by the Catholic Biblical Association of Great Britain in A.D. 1965

This edition was revised according to Liturgiam Authenticam 

2001

Ignatius Press San Francisco

Published with ecclesiastical  approval.

Original RSV Bible text:
Nihil obstat: Thomas Hanlon, S.T.L., L.S.S., Ph.L.
Imprimatur: + Peter W. Bertholome, D.D.
Bishop of St. Cloud Minnesota
May 11, 1966

Second Catholic Edition approved under the same imprimatur by the Secretariat for Doctrine and Pastoral Practices, national Conference of Catholic Bishops
February 29, 2000

Introduction, commentariesm and notes:
Nihil obstat: Rev. Msgr. J. Warren Holleran, S.T.D.
Imprimatur: + Most Rev. George Niederauer
Archbishop of San Francisco
January 13, 2010

I haven't noticed before these statements (are they new to this update?):

Second Catholic Edition approved by the National Council of the Churches of Christ in the USA

and

Bible text: Revised Standard Version, Second Catholic Edition
©2000 and 2006 by the Division of Christian Education of the national Council of the Churches of Christ in the United States of America
All rights reserved

Anyone care to compare to other print editions?

So what do you think: just basic housekeeping and design refresh?

Or intentional rebranding back toward the original RSV-CE, away from the idea of a -2CE and all that entails?


What Are You Reading?

We are now almost two weeks into 2016.  Some of you may be reading a new Bible that you got over the Christmas holidays or maybe there are some of you who have embarked on a Bible reading plan for the new year.  So, consider this an opportunity to share what you are up to, in regards to Bible reading, for 2016.  I am always eager to read these comments from you, my lovely readers!

Sunday, January 10, 2016

Sunday Message: Isaiah 40:1-5, 9-11

Welcome back to another edition of Sunday's Message.  When I did this series last year, I showed all the readings for that particular Sunday.  However, this year I have decided to focus on just one reading each week.  I would like to pick out the one that really strikes me, particularly in light of The Message: Catholic/Ecumenical Edition translation, which often arouses some spirited debate on this blog.  (I hope it continues to do so!)   On my part, along with providing a particular reading each week, I plan to offer some personal reflections, as well as the occasional question or two for you to ponder. 

There are a two options for the first reading for the Baptism of the Lord, both coming from Isaiah. I chose the selection from Isaiah 40.  I have always taken great consolation in the opening lines of Isaiah 40, often refered to as the beginning of second-Isaiah or the Book of Consolation.  The previous 39 chapters, though containing the majestic vision of God enthroned in heaven as well as the promise of the Emmanuel prophecies, reflects the dire situation in Israel and Judah during those centuries leading to the Babylonian Exile.  We see this with the prophet's continual call to repentence and covenant renewal which occupy many of the oracles found in the first 39 chapters. 

Yet, there is a change once we begin chapter 40.  Some suggest that this portion of Isaiah was composed during the exile, decades after the destruction of Jerusalem and the Temple.  It was a time when comfort was needed, which is exactly what God was prepared to offer to His people.  It is a reminder, at least to me, that God never gives up on us.  God is with us (Emmanuel), even when we choose to ignore his approaches and calls to return to Him.  He is particularly with us in times of difficulty and hardship.  Sometimes when life is difficult, it becomes increasingly hard to rely and look upon God.  I know that I have a tendancy to look in on myself, instead of taking my burdens and difficulties to the Lord.  This passage always reminds me that our God is a God of comfort and restoration.  He is the one who will care for me and gather me into his arms.  Sometimes all I simply need to do is "Look" not at myself, but at "Your God!"


Isaiah 40:1-5, 9-11
“Comfort, oh comfort my people,”
says your God.
“Speak softly and tenderly to Jerusalem,
but also make it very clear
That she has served her sentence,
that her sin is taken care of—forgiven!
She’s been punished enough and more than enough,
and now it’s over and done with.”
Thunder in the desert!
“Prepare for God’s arrival!
Make the road straight and smooth,
a highway fit for our God.
Fill in the valleys,
level off the hills,
Smooth out the ruts,
clear out the rocks.
Then God’s bright glory will shine
and everyone will see it.
Yes. Just as God has said.”
Climb a high mountain, Zion.
You’re the preacher of good news.
Raise your voice. Make it good and loud, Jerusalem.
You’re the preacher of good news.
Speak loud and clear. Don’t be timid!
Tell the cities of Judah,
“Look! Your God!”
Look at him! God, the Master, comes in power,
ready to go into action.
He is going to pay back his enemies
and reward those who have loved him.
Like a shepherd, he will care for his flock,
gathering the lambs in his arms,
Hugging them as he carries them,
leading the nursing ewes to good pasture.

Wednesday, January 6, 2016

Guest Review: OSV Pocket Gospels and Psalms (NRSV)


Thanks to Joshua for this fine review of the NRSV Pocket Gospels and Psalms from OSV.  Amazon also allows you to "look inside" which you can do here.

The New Revised Standard Version (NRSV) has been a favorite of mine for over 20 years now. I have seen it various editions ranging from study Bibles, pew Bibles, audio versions, eBooks, to plugins for Bible software. However pocket editions have been far and far between. The last pocket edition I've seen was The Faith-Sharing New Testament with the Psalms. This edition was released in the late 1990s by Cokesbury, a publishing company owned by the United Methodist Church. Besides the text, it had an essay about the basics of conversion and discipleship. There is an edition by Cambridge that has the anglicized NRSV New Testament and Psalms. I have not seen this edition in person.

I ran into Our Sunday Vistor's (OSV) The Pocket Gospels and Psalms by chance last fall; I was looking for new translations of John (which is my favorite Gospel). It looked intriguing and I mentioned to people I know on Facebook. Last Christmas, I ordered the Bible online. The first I noticed was the size of the book. It is small; it easily dwarfed the mailer it came in. I compared the Bible with a pocket New Testament published by the Gideons (this organization places Bibles in hotels and other places) and a mass-market paperback. The Bible was about equal in size to the Gideon New Testament and smaller than the paperback (see the attached pictures). The size of the book was made apparent to me on New Year's Eve. I went to a store to do some shopping; I took the book with me in a jacket as I wanted to read from it after I finished. It was so small I forgot it was there and had to feel for it! The cover is burgundy with a matte finish. The contents and a small cross appear in gold on the front; the publisher's name, a bar code and the ISBN appear on the back. The cover also has a faux grain pattern, which is a nice touch.

Turning to the paper, I'm pleased to say it is a nice white color. Ghosting is kept a minimum. The type size for the text is not the same as the Amazon sample; it is about 8.5px with the type size of the footnotes being smaller. My only real complaint about this Bible is that the type size for the footnotes is too small. I wish that OSV made the type size larger and placed the notes in a horizontal line across the bottom of the page rather than grouping them together in the corner. (See the scan of Psalms to see how the layout looks.) Canon Law requires that Bibles have "necessary and sufficient annotations" in them. The only notes this edition has are the standard translator footnotes, which aren't as detailed as the ones found in the NABRE or in other Bibles. A concern I have about this edition is that it does not have an Imprimatur. The only mentions of the Imprimatur are mentioned in the preface where it states that the NRSV has the "ecclesiastical approval of the Catholic Bishops of both the United States and Canada" and the "latter edition received the Imprimatur (official approbation) of the United States and Canadian Catholic Bishops". The preface is abridged from the one found in a regular NRSV-CE. It is also worth noting that Bruce Metzger's preface to the NRSV isn't printed. In any case, I would think that the Imprimatur and the Metzger preface is something that would be included.

Overall, this is a beautiful, portable edition of the gospels and Psalms; I recommend it. Not only does it help heed the Holy Father's advice to "carry [a pocket Bible] with you and read it every day", it is a way to share the wonderful news with a generation that knows more of Kim and Kanye than Mary and Joseph. I also think it is a very good way to test drive the NRSV before buying more elaborate editions. In a practical sense, it is also a good way to effectively use those idle moments we have such as waiting at the doctor's office. What's better? Reading the words of the Lord or texting and talking on our phones? In any case I believe The Pocket Gospels and Psalms will do much good no matter how it's used.

Monday, January 4, 2016

Cover and Amazon Listing for Catholic Study Bible (NABRE) Third Edition

The Amazon listing, for the paperback, is here.  It will be available also in hardback and bonded leather.  Why not genuine leather, like the NOAB 4th?  This is due to be released in March.

Below is the description:

This landmark resource, the first fully-based on the authoritative NABRE translation, contains the trustworthy study notes, expanded essays, and informational sidebars which have guided and informed students and general readers for 25 years. In this new edition, one-third of the Reading Guide materials are new, and all of the other Guides have been reviewed and revised by their original authors.

The extensive Reading Guide, the focal point of this volume, leads the reader through the Scriptures, book by book. References and background information are clearly laid out to guide the reader to a fuller understanding of the Bible. New to this edition is a more extensive treatment of the biblical background, including history and archeology.

Other outstanding features include: a 15-page glossary of special terms and complete Sunday and weekday lectionary readings for the liturgical years of the Church. Thirty-two beautiful pages of full-color Oxford Bible Maps come with a place-name index for easy reference.

Perfect for both higher education and clergy, Bible study and general readers, The Catholic Study Bible is an essential resource for both experienced students and first-time readers.

Table of Contents:
General Introduction - Donald Senior 
The Biblical Texts and Their Background - Donald Senior 
The Catholic Study Bible - Donald Senior 
The Bible in Catholic Life - Daniel J. Harrington 
Biblical History and Archeology: Old Testament - Ronald A. Simkins
Biblical History and Archeology: New Testament - Laurie Brink 
Catholic Interpretation of the Bible - Kevin Madigan 
The Challenges of Biblical Translation - Ronald D. Witherup 
The Bible in the Lectionary - Eileen Schuller

Reading Guides: Old Testament
The Pentateuch - Christopher Frechette 
The Deuteronomistic History - Leslie J. Hoppe 
The Chronicler's History - Richard Bautch 
The Later Histories - Kelley Coblentz Bautch 
The Wisdom Books - Dianne Bergant 
The Major Prophets, Baruch, and Lamentations - Katherine M. Hayes
Daniel and the Minor Prophets - John J. Collins

Reading Guides: New Testament
Matthew - Donald Senior
Mark - Susan Calef 
Luke - Pheme Perkins
John - Pheme Perkins 
Acts - Justin Taylor
Paul and His Writings - Mary Ann Getty and Carolyn Osiek
The General Letters and Revelation - Luke Timothy Johnson

Sunday, January 3, 2016

Epiphany

"Get out of bed, Jerusalem! Wake up. Put your face in the sunlight. GOD ’s bright glory has risen for you. The whole earth is wrapped in darkness, all people sunk in deep darkness, But GOD rises on you, his sunrise glory breaks over you. Nations will come to your light, kings to your sunburst brightness. Look up! Look around! Watch as they gather, watch as they approach you: Your sons coming from great distances, your daughters carried by their nannies. When you see them coming you’ll smile—big smiles! Your heart will swell and, yes, burst! All those people returning by sea for the reunion, a rich harvest of exiles gathered in from the nations! And then streams of camel caravans as far as the eye can see, young camels of nomads in Midian and Ephah, Pouring in from the south from Sheba, loaded with gold and frankincense, preaching the praises of GOD. And yes, a great roundup of flocks from the nomads in Kedar and Nebaioth, Welcome gifts for worship at my altar as I bathe my glorious Temple in splendor.”
-Isaiah 60:1-7 MSG