Showing posts with label Raymond Brown. Show all posts
Showing posts with label Raymond Brown. Show all posts

Tuesday, January 10, 2017

Raymond Brown's Introduction to the New Testament (Re-released and Abrdiged)

When I am asked to recommend an academic introduction to the New Testament, I usually point people to Fr. Raymond Brown's Introduction to the New Testament.  One of his last works before his death, I have found his original volume to be one of the best books of New Testament Catholic biblical criticism available.  It is one book that I have gone back to often over the years.

With that being said, I was happy to recently see that a new edition of Brown's work by Yale University Press.  This work has been edited and abridged for publication. The Amazon listing does provide a "Look Inside" if you want to compare it to the original edition.

Here is the description:

A long-awaited abridgement of Raymond Brown’s classic and best-selling introduction to the New Testament

Since its publication in 1997, Raymond Brown’s Introduction to the New Testament has been widely embraced by modern readers seeking to understand the Christian Bible. Acknowledged as a paragon of New Testament studies in his lifetime, Brown was a gifted communicator who wrote with ease and clarity.
 
Abridged by Marion Soards, who worked with Brown on the original text, this new, concise version maintains the essence and centrist interpretation of the original without tampering with Brown’s perspective, insights, or conclusions. The biblical writings themselves remain the focus, but there are also chapters dealing with the nature, origin, and interpretation of the New Testament texts, as well as chapters concerning the political, social, religious, and philosophical world of antiquity. Furthermore, augmenting Brown’s commentary on the New Testament itself are topics such as the Gospels’ relationship to one another; the form and function of ancient letters; Paul’s thought and life, along with his motivation, legacy, and theology; a reflection on the historical Jesus; and a survey of relevant Jewish and Christian writings. 
 
This comprehensive, reliable, and authoritative guidebook is now more accessible for novices, general readers, Bible study groups, ministers, scholars, and students alike. 

Monday, August 12, 2013

Fr. Raymond E. Brown Page

Likely the most influential American Catholic Biblical Scholar of the twentieth century, Fr. Raymond Brown, who passed in August of 1998, now has a nifty website dedicated to him.  It includes articles, recollections, and opportunities to purchase some of his audio and video recordings.  This site looks pretty new, so I can imagine that we will see more added to it in the coming months.  

Among Fr. Raymond Brown's most prominent works, in English, would certainly be his Anchor Bible Commentary on the Gospel of St. John,  The Birth of the Messiah, The Death of the Messiah, and one of his last books An Introduction to the New Testament.  (I should also mention his work on the New Jerome Biblical Commentary.)


Here is a helpful bio of Fr. Raymond Brown from Christianbook.com:



When he died in August 1998 at the age of 70, Father Raymond Brown was the "acknowledged dean of New Testament scholarship and a master of his discipline at the pinnacle of his career." (New York Times Book Review)

Born in New York City, Brown moved with his family to Florida in 1943. He received bachelor’s and master’s degrees from Catholic University in Washington, a doctorate in sacred theology from St. Mary’s Seminary in Baltimore, and a doctorate in Semitic languages from Johns Hopkins University in 1958. He was a member of the Society of St. Sulpice, an order of priests dedicated to teaching in seminaries. Though ordained to the diocesan priesthood in 1953, his teaching and writing commitments left him little time for pastoral work. In his 45-year career, he baptized only four babies.

Father Brown served as a fellow at the American School of Oriental Research in 1958-59, working on the Dead Sea Scrolls and collaborating in the preparation of a concordance of the unpublished texts. He returned to the United States in 1959 to teach at St. Mary’s Seminary. And in 1971, he became Auburn Professor of Biblical Studies at the interdenominational Protestant Union Theological Seminary in New York City, its first tenured Catholic professor. He remained there until his retirement in 1990, when he moved to the Sulpician seminary in Menlo Park, California, continuing to write and lecture around the world.

The author of over 40 books, Brown was considered to be a moderate in the field of biblical studies. He was best known for his works The Gospel According to John, part of the Anchor Bible Commentary series; the recently published Introduction to the New Testament; and volumes on The Birth of the Messiah and The Death of the Messiah. When asked if he was planning a trilogy, to conclude with a book on the resurrection, his response was, "I would rather explore that area face to face." (The Independent, London 1998) Though many of his books are long, they are well-outlined in their tables of content and introductions, and relieved by charts, maps, and tables. They are easy to use and follow because they are written clearly in a straightforward manner. His commentaries are goldmines for footnote readers. The scholar will not be disappointed; the layperson will not be put off.

Despite his well-received books, lecturing was perhaps his even greater gift. His classes at Union Seminary several times had to be moved to larger rooms to accommodate all who signed up. His teaching was marked by clarity and simplicity. When asked by a friend why he carried an attaché case since he never used texts or notes during lectures, he replied, "Because if you don’t carry one of these cases, people don’t think you know anything." (The Independent)

Raymond Brown was not without his critics, particularly among those in the Catholic church who believed his rigorous biblical scholarship put him at odds with the faith. He always asserted that the two were not incompatible—that studying and teaching were priestly, even pastoral, activities that aptly represented commitment to both scholarship and faith.