On December 24th, Joseph Fitzmyer, one of the most respected Catholic biblical scholars passed away. Here is a link to an article of remembrance via America. He, along with Raymond Brown, were two of the most prominent scholars who emerged after the council. Many of you would know him from his editorship of The New Jerome Biblical Commentary.
May he Rest In Peace.
Wednesday, December 28, 2016
Monday, December 26, 2016
Guest Review: Bibliotheca
After a two year delay, the Kickstarter star project Bibliotheca was finally delivered to original financial backers. Did it live up to the hype? In a word, yes. For full product specs, photos, and video, I recommend that you browse the Bibliotheca website. This is what you get: Bibliotheca is based on a new revision of the American Standard Version; four additional sources were used for the Apocrypha, which was not part of the ASV. Given the unexpected funding, the project hired a small team of scholars and editors to not only replace archaic pronouns throughout with their modern equivalents, but also to modestly smooth out some of the rougher passages. The result is a translation that remains very formal and beautiful, while avoiding the woodenness and archaism that makes the original ASV itself difficult. This smoother text pairs with Bibliotheca’s primary physical design features to encourage reading large quantities of text in a single sitting, much the way a person would read a novel or book of poetry. That concept of reading for reading’s sake drove the most significant design choice: the physical form. Bibliotheca is available in two variants, with or without the Apocrypha. The edition with Apocrypha comes in five volumes, allowing for thick opaque beautiful paper instead of the usual wisp-thin paper in most modern Bibles. It employs a custom typeface for optimal reading ease. The single column layout of each page is based on proportions proven in studies to be the most appealing to widest range of people. The columns are not so wide that the eye might grow tired, there is plenty of space between each line of text, and the use of left-justified text rather than fully justified text creates fully consistent space between words. The paper’s uniform cream color and smooth feel are both visually and tactilely attractive. The use of multiple volumes results in each book being light enough to hold for extended reading. What is truly intriguing, though, is the complete lack of anything on the page except the text and page number. There are no verse or chapter numbers, no headers, no notes, no references, nothing at the top or bottom of the page. Nothing. Even the title of every book is printed alone on a separate page so that the first words start on a page with nothing else on it. There is nothing on the page at all to distract you from reading the text. Indeed, the spartan lack of anything other than the text is almost itself a distraction. Bibliotheca is equal measures humble simplicity and exceptional construction. It's practically Benedictine in its understated beauty. For all of these reasons noted so far, I believe Bibliotheca is easily the best devotional Bible on the market today. Devotional reading is to me the simple act of reading and nothing more. I’m not reading for study, or to prepare a sermon, or to prepare for apologetic debate. I am spending time with sacred scripture only for the relationship experience. When reading from a Bible like Bibliotheca, the complete lack of anything but the words of scripture mean I can not do anything more than read. Sure, I can find on what page a given book of the Bible starts, but after that the only guide of any kind becomes the single ribbon marker in each volume. This supports a style of reading I have advocated for more than a year now: Immersive big picture reading. Reading all of Romans, for example, or all of Isaiah, in a single sitting offers a very different perspective, one that is often lost on us when we insist on deeply studying a single verse or a single word as it is used across multiple books. Minute reading like that is like trying to understand a forest by examining the individual cells of a leaf under a microscope. There’s a place for that, sure. But don’t forget to fly up and look at the whole broad vista, too. Bibliotheca encourages that big picture view. I am grateful that Bibliotheca offers an edition with the Apocrypha. While it may not place the books in the Catholic order, the Apocrypha volume does a few things like no other Bible containing the Apocrypha. First, it includes all of the books used by not only Catholics but also the various Greek and Eastern Orthodox traditions. Second, the books are grouped by related content (for example, all four books of the Maccabees are together) rather than by associated canon (as found in the RSV and NRSV). Third, not only is the complete text of the Greek version of Esther from the Septuagint provided, but so is the complete text of the Greek version of Daniel from the Septuagint. Further, the chapters for Daniel are provided in the Orthodox order, unlike the NRSV with Apocrypha which merely offers the extra content in 3 separate sections, or the Catholic NRSV which merely appends the Greek content to the end of Daniel. Two more features of Bibliotheca stand out for me. The first should not have been a surprise, but it was: The Psalms are not uniquely identified with title or number. They do not start with “Psalm 1” or “Psalm 23” or any of that. The Psalms are presented as untitled and unidentified poetry. It fits with the overall design, but it’s easily the one place where the lack of such referents stands out starkly. The second feature, though, is one I do appreciate: Prose is set as prose, and poetry is set as poetry. This was not something the ASV in any of it’s early 20th century print editions ever did. I prefer the poetry layout, and given the single column layout the poetry in Bibliotheca is truly beautiful to see and to read. What becomes intriguing to me, though, is to wonder how the editorial team decided what is and is not poetry. The Psalms are obvious. Much of the Prophets and some sections of the historical books are obvious. Less obvious was the decision to render not only 1 Corinthians 13 in its entirety but also the verses immediately preceding and following it as a single poetical construct. Or to NOT render Philippians 2:5-11 as poetry. I think most readers will be delighted with Bibliotheca’s presentation of the Bible, even if you might disagree with certain individual design choices. It’s simplicity coupled with excellent construction make Bibliotheca a worthy addition to every Christian’s bookshelf.
Thank you to my friend Jason, who has posted as guest on this blog before, for this fantastic guest post. By the way, I was an early supporter as well, sponsoring the NT edition. I will comment at some point as well, perhaps as a comment in this post.
Sunday, December 25, 2016
Happy Christmas!
"This day, in the city of David, a Saviour has been born for you, the Lord Christ himself." -Luke 2:11
Wednesday, December 21, 2016
YouCat Bible
Description via Communications Center:
The newest title in the YOUCAT series for youth and young adults. This Bible features the creative elements of the YOUCAT Youth Catechism: engaging photos, clever illustrations, sidebar quotes from great thinkers, Catholic saints, and leaders past and present. A special youth-oriented abridgement of the Old and New Testaments in the Revised Standard Version, Second Catholic Edition of the Ignatius Bible. Introductions and commentaries are faithful to Catholic teaching. Full-color photos and illustrations inspire, entertain and inform. Softcover, 6 x 9, 432 pages.
Preorder for delivery in May 2017.
There is also a YouCat Bible Website.
Thanks to Deacon Dave for sending the links!
The newest title in the YOUCAT series for youth and young adults. This Bible features the creative elements of the YOUCAT Youth Catechism: engaging photos, clever illustrations, sidebar quotes from great thinkers, Catholic saints, and leaders past and present. A special youth-oriented abridgement of the Old and New Testaments in the Revised Standard Version, Second Catholic Edition of the Ignatius Bible. Introductions and commentaries are faithful to Catholic teaching. Full-color photos and illustrations inspire, entertain and inform. Softcover, 6 x 9, 432 pages.
Preorder for delivery in May 2017.
There is also a YouCat Bible Website.
Thanks to Deacon Dave for sending the links!
Monday, December 19, 2016
Sunday, December 18, 2016
Sunday Knox: Isaiah 7:10-14
"The Lord sent, besides, this message to Achaz,
Ask the Lord thy God to give thee a sign, in the depths beneath thee, or in the height above thee.
But Achaz said, Nay, I will not ask for a sign; I will not put the Lord to the test.
Why then, said Isaias, listen to me, you that are of David’s race. Cannot you be content with trying the patience of men? Must you try my God’s patience too? Sign you ask none, but sign the Lord will give you. Maid shall be with child, and shall bear a son*, that shall be called Emmanuel."
-Isaiah 7:10-14 (Knox Bible)
*Literally, the verse begins ‘Therefore the Lord, he will give you a sign’. ‘Maid shall be with child’; cf. Mt. 1.23. The Hebrew text, but not the Greek, would admit ‘a maid’ instead of ‘the maid’. In the Hebrew text, the word used should perhaps be translated ‘maid’ rather than ‘virgin’, since it refers rather to a time than to a state of life; but in view of the event, we cannot doubt that this prophecy looks forward to the Virgin Birth. No very successful attempt has been made to explain its relevance to contemporary happenings.
Wednesday, December 14, 2016
Hello Msgr. Knox!
I love the Knox Bible. That is, of course, no surprise to
any of you who have read this blog for any length of time. It is my primary, daily reading Bible. My Baronius Press edition was rebound back in
goatskin back in 2013 by our good friends at Leonard's, because I knew that it
would be used and loved for many years to come.
Since then, I have come into possession of a few vintage Knox Bible
editions, most notably the three-volume Sheed & Ward edition and the 1946 Chanticleer NT
version. Yet, one edition has always
escaped me. I consider it the "Holy
Grail" of Knox Bible editions. When
it has come on the market, I've seen it go for up to $300, which is something
this high school teacher cannot afford. The
edition I am speaking of is the "printed for private circulation
only" 1944 Burns, Oates, &
Washbourne Knox New Testament. This was
a sort of trial, pre-publication copy that was offered to the public via a few
Catholic periodicals, but not available in stores. They idea was to see what the public thought
of the translation, since it was such a departure from the Douay-Rheims
(Challoner) edition that most were familiar with. Many reviewed and commented on Knox's new New
Testament, with some of the suggestions being incorporated into the final
published edition a year later. I have
seen different estimates, but as far as I know there were no more than 1500
copies printed. As you can imagine, very
few have survived.
So, I was excited to see this exact edition up on EBay last month. It wasn't in perfect condition, but was much more affordable than what I had previously seen. So I purchased it. Oh, one other thing, it had Knox's signature in the opening pages. Needless to say, I was a bit anxious as I waited for it to arrive. The seller seemed reliable and the book looked authentic, but, as many of you know, what you order doesn't always end up being what arrives on your door step. So when it did arrive, I was happy to see that it was exactly what it claimed to be. I was surprised at the size, which is comparable to the RSV-2CE NT and Psalms from Ignatius Press. For some reason, I thought it would be bigger. Not that I will be carrying it around with me, but it would make a wonderfully portable yet readable New Testament.
The signature from Knox makes it an incredibly special book to me personally. I greatly admire Msgr. Knox, not only for his translation of the Bible but also his pastoral and apologetic works. I find him to be a man who was both a first rate intellect and thinker, while also being a truly humble pastor. Almost anything I read of his leaves me either moved or in a state of reflection. He is one of my two favorite authors of the twentieth century. I feel blessed to have this volume, and I am grateful to have been alerted to it when it was posted for sale. I hope you enjoy the photos below. It is really a pleasure to share them with you.
Monday, December 12, 2016
Guest Post: Using Different Editions of the Same Translation
Thank to Allister for the second of his guest posts.
Hello again, brothers in Christ – it’s me, Aloy, back to
drowse you out of reading my boring discussions. But seriously, my reservations
on comments notwithstanding, I have sometimes been inspired to share some of my
experiences with the Bible, especially now that the site’s posts will be more
guest-run than before.
For today, I would like to discuss the experience of using
different editions of the same
translation, which by circumstance (or not) I have been led to doing. I did mention in my previous guest post that I, too,
primarily use the NRSV-CE, as it happened to be the only formally-equivalent
alternative to the NAB(RE) available widely here in the Philippines (and, I
hear, the more accurate one, “accurate” being of course quite subjective). This
also happens to be the translation I have different editions of, as I have only
one NABRE. I have as of this writing, however, three NRSV-CEs (one to be
gifted) and one compact NRSV with the Apocrypha, the same one that fellow guest
Kevin mentioned in his post about compact Bibles last November 7. I will list
the three CEs down here with brief overviews on their content, then mention my
purposes for each of them.
1. ST PAULS
Philippines NRSV-CE
This is the NRSV-CE I featured in my first guest post, which
was a guest review of the same. In brief, this NRSV-CE is produced by the
Philippine arm of the Society of Saint Paul, and is a semi-study Bible in the
sense that it contains the NRSV Concordance, numerous in-text maps and charts,
and the text of Dei Verbum, as well
as Catholic prayer resources such as popular prayers and devotions and tables
of readings and dates. However, it contains no introductions, no
cross-references or study notes (though, then again, the NRSV really does not
usually contain cross-references, and this edition never claimed to be a study
Bible), and the Psalms, most strangely, do not come with titles.
I have mainly consigned this Bible to the house for
home-based study and annotation, usually alongside my NABRE, because of the
rich amount of resources it contains. It also happens to be the frailest of my
NRSV-CEs, which is a no-no when going out or traveling.
2. Harper Go-Anywhere
Thinline NRSV-CE
The big brother of my little NRSV with the Apocrypha, this
edition is the full-sized Go-Anywhere Thinline NRSV. Full-sized though it is,
it’s meant to be a travel-friendly Bible, so it’s similar in thickness to the
compact NRSV, an inch or less thick. This comes at the cost of the only study
materials being the Concordance, which is better than the Compact edition,
which has no study materials at all. However, the Psalm titles are, rightfully,
present.
I semi-regretfully bought this NRSV-CE as a complement to my
ST PAULS NRSV-CE, given that that wasn’t feasible for taking out of the house
to, say, church; and that I was so disturbed at having no Psalm titles. (I’ll
also admit that I wanted a leather-bound Bible, genuine or otherwise.) As such,
it was supposed to be my main reading Bible, and be it was, until came along…
3. The Catholic Gift
Bible (Harper NRSV-CE)
Here at last was the answer, or a partial one at least, to
the first two above. I wanted a reasonably portable Bible that had a decent
amount of study materials and the
Psalm titles. Had I encountered this before the Thinline, I would have bought
this already.
As the name implies, this edition is meant to be presented
as a gift for special occasions, though I treated it as a gift for myself. This
edition comes with a series of essays meant to serve as an introduction, or
refresher, to the Catholic faith, with articles about Christian terms and
spirituality and Biblical characters – and, finally, an introduction to each
book of the Bible. The Concordance is also present, but sadly, no Dei Verbum or in-text maps and charts.
At least it serves as a “spiritual” study Bible to some extent, for me.
Now that I had this edition, I decided to gift the Thinline
to my then-new business, a membership hub for entrepreneurs, but since not all
of us are exactly religious, it got shelved in the storeroom. I am retrieving
it first thing when I go to the office, then refurbishing it and gifting it to
someone who will appreciate it better.
The Gift Bible is now my default reading Bible, whether
simple or contemplative (such as Lectio Divina). The ST PAULS, while extensive
in study tools, may inadvertently distract; and the Bible paper bleed is of
comparatively poor quality. Additionally, this one is more durable (trust me,
if you’re clumsy like I am, it makes a difference). And as mentioned above,
it’s full of annotations and highlights. On the contrary, there is not a single
mark on my Gift Bible, other than the presentation page contents, though it
looks more worn.
Until I got the Compact Thinline with Apocrypha, the Gift
Bible was my church Bible (yeah, yeah, our Lectionary here is based on NAB, but
I use NRSV nonetheless), but my purpose of requesting for a compact Bible for
Christmas was to be able to very easily bring around a pocket Bible when going
out or traveling. And so the Compact Thinline is now my default church Bible,
although the Gift Bible will remain, for both denominational and spiritual
reasons, my main Bible for reading.
Why the same translation, rather than different ones, you
ask? Simple: for consistency. While I do support owning multiple translations
so you can compare the text for better studying, if you really want to focus on
spiritual growth through Bible reading, it’s best to stay in one translation
(with just occasional cross-checking from another) so you don’t get caught
off-guard.
Allister Chua, or
Aloy, 25, is a struggling entrepreneur (with emphasis on “struggling”) from the
Philippines who was born and educated, but not raised, Catholic. At the end of
a spiritual crisis, he made a conscious decision to stay with and grow in his Catholic
faith. Though he speaks none of the Biblical languages or even Latin, he speaks
fluent English and Filipino, is proficient in Chinese, enjoys elementary
proficiency in French, and is learning Spanish and Japanese. He runs The
Daily You, a blog-based institute
that advocates living a truly good life through one of higher purpose, rooted
in awareness and service.
Friday, December 9, 2016
Knox on Translation
"The work of translating the Bible, really
translating it, is being taken in hand in our day for the first time since
Coverdale. Moffatt and Goodspeed began
it, with their fearless challenge of the Authorized Version; their work has
been followed up by a text issued with official sanction in the United States. Quite recently, the proposal for a new
rendering has been gaining ground among non-Catholics in our own country. Meanwhile, the Catholic hierarchy in the
States has entrusted a large body of Biblical scholars with a similar
commission. They began with caution;
their New Testament was merely a revision, with certain verbal alterations , of
the Douay. The Old Testament, to judge
by the single volume of it which has so far appeared, is on a far more ambitious
scale. They seem resolved, if I may put
it in that way, to out-Knox Knox in baldness of narrative and modernity of
diction. The germ is spreading, and
there will be more translations yet.
Indeed, it is doubtful whether we shall ever again allow ourselves to
fall under the spell of a single, uniform text, consecrated by its
antiquity." -Ronald Knox (Mells, 1949)
Thursday, December 8, 2016
Wednesday, December 7, 2016
Review: Luke: The Gospel of Mercy
Being a high school theology teacher, I am always on the
look-out for new Scripture study programs that can help enhance what I do each
day in the classroom. As you can
imagine, there are a ton of different programs out there, with new ones
seemingly being created and promoted each year. When opportunity came about to review
Catholic Scripture Study's Luke: The Gospel of Mercy published by Saint Benedict Press, I was very happy to do
so. I am glad I did, since this is the
first CSS Bible Study that I have had a chance to review.
Let me say, at the start, that this CSS Bible Study is
beautifully produced and packaged. When
I first flipped through the over 300-page study guide, I remarked to my wife
that it may be the most beautiful produced Catholic Bible study guide I had
ever laid my eyes on. Authored by
popular Catholic writer Dr. Paul Thigpen and Fr. Jeffrey Kirby, each of the 18
lessons through Luke are lavishly illustrated with sacred art, photos, maps,
and in-text information boxes that provide helpful supplemental information at strategic points in the text. These helpful in-text boxes contain
"Voices of the Saints", "Rome to Home", and "Catechism
Connections". To emphasize how
well they are placed in the text, one of the "Voices of the Saints"
that I really appreciated came from St. Ambrose, where the authors quotes him saying,
"Luke writes his Gospel to Theophilius, that is, to the one whom God
loves. But if you love God, it was also
written to you. And if it was written to
you, you too must fulfill the duty of an evangelist. Diligently keep this token of Luke's
friendship close to your heart (10)."
I found this quote to be quite fantastic and a perfect to beginning my
journey through the CSS's Luke: TheGospel of Mercy.
The text, itself, is large and very readable, suitable to
almost any setting. Each lesson provides
over five pages of "study notes" that gives the reader a considerable amount of contextual insight
into the text. Next you will find a
prompt to view the section of the DVD that accompanies the study guide, with
space for notes and annotations. The
final section of each lesson provides questions, both exegetical and life
application in scope. These can be used
for personal, as well as group study.
The DVDs, in coordination with the study guide, are divided into 18 lesson. Each lesson contains two sections, one led by Dr. Thigpen which focuses on providing the background necessary to studying the given text, with the second being a shorter life application reflection given by Fr. Kirby. Dr. Thigpen's teaching usually is around ten minutes each in length, while Fr. Kirby's reflections are half that amount. Both selections, for each lesson, are well-produced, with Dr. Thigpen's portion being taped in a studio, while Fr. Kirby's life application reflections are on location in Rome. Viewing many of the presentations on the DVDs, not only did I learn some new information about Luke, but I was also edified and confirmed in my faith. The three DVD's contain almost five hours worth of instruction.
Having read through the material, I would say that this
study is intended for anyone who is a beginner as well as one who has been a long-time veteran of attending and leading bible study. I highly recommend this, particularly to
those of you who are looking for a home study.
I plan on using some of the materials for my high school class,
since it is so well done. Bravo to CSS
and Saint Benedict Press for creating this.
Saint Benedict Press
provided this bible study to me with the understanding that I would give an
honest review.
Monday, December 5, 2016
Guest Post: St. Paul's Philippines NRSV-CE
Thank you to Allister for providing this first of two guest posts.
First off, a quick introduction: My name is Allister Chua,
Aloy for short, and I hail from the Philippines, like our good friend Gerald
here, whose insights I particularly appreciate given our similar cultural lens.
I have been silently and intermittently following Tim’s blog for nearly two
years now ever since my “jolt” reaffirmation to the Catholic Church (a point I
will recount in part after this as far as the main topic of this post is
concerned). But I never commented very much as I felt my own discussions and
insights would be laughably inferior to everyone else’s.
I was born and educated Catholic, though being the only
Catholic at home (my late father was Catholic-Taoist, practicing the latter
more), there was no solid foundation at home for my faith to grow; school
didn’t particularly help, carefree children that we were. I did have First
Communion and Confirmation, but as I went on to university, Jesuit-educated
still I was notwithstanding, my spiritual life wavered and I very nearly, at
two points in my life, became Protestant (being not just the only Catholic in
the family, but the only Catholic in a clan of mostly Evangelicals, can be
quite a bit of a challenge when it comes to faith-related discourses).
Anyway, in the first quarter of last year, I stumbled upon
some materials online that led me to cast away all my doubts and make a
personal reaffirmation to myself and to the Lord that I would remain in the
Catholic Church. That being said and done, I needed a proper Catholic Bible –
my two school-mandated and –age copies of the NAB had long since been shared
with those in greater need of them, and my remaining Bibles were all Protestant
(thus containing only the 66-book canon): NCV from my cousin, NASB from my
brother, and ESV from my pastor and Bible study teacher. I have since gifted my
Protestant nephew and godson the first, and returned the latter two, leaving me
with nothing.
I researched on which Bible to get, and since I wanted
“something different” from NAB (I did get a NABRE later on), that would still
be literal (or follow formal equivalence), I settled upon the RSV-2CE or NRSV.
Most unfortunately, the former was not available here (Manila’s English
Catholic Bibles are mostly confined to NAB[RE], NRSV, and CCB; you’d have to go
to a very niche Catholic store to get any kind of RSV), so when I visited my
local Catholic bookstore, the NRSV-CE stood out, and thus it became mine and I
it.
The first thing you’d notice is that this particular NRSV
does not share the same branding as that of the Harper-branded NRSV Bibles. It
is a paperback, with very minimal, if any, sewn binding, which makes me a
little nervous each time I open the book. This paperback, however, is
thoughtfully wrapped in a plastic book cover, unlike most paperbacks you find
on the market (religious or otherwise). While a good gesture, it got my
waste-hating mind thinking on how on earth I would be able to have the Bible
rebound in the future without rendering the plastic cover useless.
The Bible paper is relatively pleasant to the touch and easy
to flip through, but bleed could be improved – both the print and my highlights
can be quite easily seen on the other side, hindering a smooth reading
experience. The type is nicely-sized and spaced, and the serif typeface very
readable – even the footnotes. There is a nice touch on the side with black
boxes indicating the books of the Bible, though there is no hollowed-out
portion where you can see the book abbreviations at a glance – you still need
to flip through to identify the book you need, which renders it less useful
than expected. I have sticky tabs indicating where the OT, NT, and other
sections are.
Now, on to the content proper. As mentioned, it’s the
NRSV-CE text, with the Deuterocanonical books of Scripture in their traditional
placements as a Catholic Bible. It is, essentially, almost a study Bible, with
the NRSV Concordance, many in-text maps and charts (examples include a Gospel
harmony, a floor plan of King Solomon’s Temple, and even geographical puns in
the Book of Micah), and the entire text of Dei
Verbum. Additional resources that the Catholic reader like me would enjoy
include the table of readings based on the Canadian Lectionary, table of
moveable liturgical dates, and popular prayers and devotions.
As a would-be study Bible, my only qualms are that there are
no introductions whatsoever to each of the books, no notes of any kind other
than the textual footnotes (especially cross-references – but then again, this
never claimed to be a study Bible; I
only said it could be one, and the
NRSV doesn’t normally contain cross-references anyway),
and – perhaps the most glaring and strange omission – the Psalms do not have
their titles. It simply says “Psalm 1”, “Psalm 2”, and so on – I have never
seen such a phenomena in any Bible, and it is quite disconcerting! As this is
my Bible for annotation and study, I copied all the Psalm titles from another
edition of the NRSV, and also copied NT-to-OT cross-references from my NCV,
before I gifted it.
Given all these, I have mainly consigned this Bible to
home-based study, preferring to use other editions for simple (or
contemplative) reading and church. I’ve even placed it in a journal sleeve,
containing my prayer cards and some notes, from a local social enterprise
called Jacinto & Lirio, which makes plant leather products from water
lilies. But whenever I open it, as I have done so in the past hour, I feel a
spark of joy that Marie Kondo, the radical Japanese professional organizer,
would be proud of, and it feels like a most familiar friend that you live far
apart from, but are always glad to meet and go home to.
And so, those slights aside, I would recommend this edition
of the NRSV-CE as a spiritual investment for Catholics in this part of the
world (or in any part, even) that’s well worth it. I find it works well with
the NABRE for a more integral Bible experience, given the latter’s emphasis on
notes, and I do use them side-by-side when studying. As a study Bible, on its
own it’s not enough – but again, it never claimed to be one. But as a Bible
that you could just read, with the occasional handy reference on the side to
check out, this fits the bill just right. After all, there’s no perfect
Biblical translation or edition, but there are really good ones, and this is
one of them.
Allister Chua, or
Aloy, 25, is a struggling entrepreneur (with emphasis on “struggling”) from the
Philippines who was born and educated, but not raised, Catholic. At the end of
a spiritual crisis, he made a conscious decision to stay with and grow in his
Catholic faith. Though he speaks none of the Biblical languages or even Latin,
he speaks fluent English and Filipino, is proficient in Chinese, enjoys elementary
proficiency in French, and is learning Spanish and Japanese. He runs The
Daily You, a blog-based institute
that advocates living a truly good life through one of higher purpose, rooted
in awareness and service.
Sunday, December 4, 2016
Sunday Knox: Isaiah 11:1-10
"From the stock of Jesse a scion shall burgeon yet; out of his roots a flower shall spring.
One shall be born, on whom the spirit of the Lord will rest; a spirit wise and discerning, a spirit prudent and strong, a spirit of knowledge and of piety, and ever fear of the Lord shall fill his heart. Not his to judge by appearances, listen to rumours when he makes award; here is judgement will give the poor redress, here is award will right the wrongs of the defenceless. Word of him shall smite the earth like a rod, breath of him destroy the ill-doer; love of right shall be the baldric he wears, faithfulness the strength that girds him. Wolf shall live at peace with lamb, leopard take its ease with kid; calf and lion and sheep in one dwelling-place, with a little child to herd them! Cattle and bears all at pasture, their young ones lying down together, lion eating straw like ox; child new-weaned, fresh from its mother’s arms, playing by asp’s hole, putting hand in viper’s den! All over this mountain, my sanctuary, no hurt shall be done, no life taken. Deep as the waters that hide the sea-floor, knowledge of the Lord overspreading the world! There he stands, fresh root from Jesse’s stem, signal beckoning to the peoples all around; the Gentiles will come to pay their homage, where he rests in glory." -Isaiah 11:1-10Thursday, December 1, 2016
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