In celebration of the 50th Anniversary of Vatican II's Dogmatic Constitution on Divine Revelation, I will be posting twice a month, on Mondays, a paragraph from this important document. There are a total of 26 paragraphs, so this will take us through to the Fall when we reach the anniversary of its promulgation by Pope Paul VI on November 18, 1965. I look forward to our discussion. May I suggest a helpful book by Fr. Ronald D. Witherup called The Word of God at Vatican II: Exploring Dei Verbum published by Liturgical Press.
2. In His goodness and wisdom God chose to reveal Himself and to make known to us the hidden purpose of His will (see Eph. 1:9) by which through Christ, the Word made flesh, man might in the Holy Spirit have access to the Father and come to share in the divine nature (see Eph. 2:18; 2 Peter 1:4). Through this revelation, therefore, the invisible God (see Col. 1;15, 1 Tim. 1:17) out of the abundance of His love speaks to men as friends (see Ex. 33:11; John 15:14-15) and lives among them (see Bar. 3:38), so that He may invite and take them into fellowship with Himself. This plan of revelation is realized by deeds and words having an inner unity: the deeds wrought by God in the history of salvation manifest and confirm the teaching and realities signified by the words, while the words proclaim the deeds and clarify the mystery contained in them. By this revelation then, the deepest truth about God and the salvation of man shines out for our sake in Christ, who is both the mediator and the fullness of all revelation.
3 comments:
"The deeds wrought by God in the history of salvation manifest and confirm the teaching and realities signified by the words, while the words proclaim the deeds and clarify the mystery contained in them."
This is beautiful. The words of Scripture become much more than mere human communication when we consider that they speak of true events which happened in our history, on our Earth, to men and women just like us. The fact of the events' happening in salvation history gives the writings an unparalleled importance and gravity. The writings themselves help us to start to have an inkling of the great and awesome plan that our loving God has for our reconciliation to Himself.
I have always found this sentence quite beautiful:
"Through this revelation, therefore, the invisible God (see Col. 1;15, 1 Tim. 1:17) out of the abundance of His love speaks to men as friends (see Ex. 33:11; John 15:14-15) and lives among them (see Bar. 3:38), so that He may invite and take them into fellowship with Himself.
Tim, can't they use inclusive language here? hee hee.
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