I am continuing a new weekly series which will be posted every Sunday morning called "Sunday's Message." Here, I will reproduce the readings for Mass from The Message: Catholic/Ecumenical Edition. I want to thank Greg Pierce at ACTA for giving me permission to do this weekly post. While this is not an "official" Catholic edition, one of my hopes for doing this new series is to have a lively discussion on the renderings, compared to the more formal ones we are use to reading and hearing at Mass. Is there a place for a translation like this? Could this be a good Bible to give to a Catholic "seeker" or young adult?
Daniel 12:1-3
“‘That’s when Michael, the great angel-prince, champion of
your people, will step in. It will be a time of trouble, the worst trouble the
world has ever seen. But your people will be saved from the trouble, every last
one found written in the Book. Many who have been long dead and buried will
wake up, some to eternal life, others to eternal shame.
“‘Men and women who have lived wisely and well will shine
brilliantly, like the cloudless, star-strewn night skies. And those who put
others on the right path to life will glow like stars forever.’”
Psalm 23
God, my shepherd!
I don’t need a thing.
You have bedded me down in lush meadows,
you find me quiet pools to drink from.
True to your word,
you let me catch my breath
and send me in the right direction.
Even when the way goes through
Death Valley,
I’m not afraid
when you walk at my side.
Your trusty shepherd’s crook
makes me feel secure.
You serve me a six-course dinner
right in front of my enemies.
You revive my drooping head;
my cup brims with blessing.
Your beauty and love chase after me
every day of my life.
I’m back home in the house of God
for the rest of my life.
Romans 6:3-9
So what do we do? Keep on sinning so God can keep on
forgiving? I should hope not! If we’ve left the country where sin is sovereign,
how can we still live in our old house there? Or didn’t you realize we packed
up and left there for good? That is what happened in baptism. When we went
under the water, we left the old country of sin behind; when we came up out of
the water, we entered into the new country of grace—a new life in a new land!
That’s what baptism into the life of Jesus means. When we
are lowered into the water, it is like the burial of Jesus; when we are raised
up out of the water, it is like the resurrection of Jesus. Each of us is raised
into a light-filled world by our Father so that we can see where we’re going in
our new grace-sovereign country.
Could it be any clearer? Our old way of life was nailed
to the cross with Christ, a decisive end to that sin-miserable life—no longer
at sin’s every beck and call! What we believe is this: If we get included in
Christ’s sin-conquering death, we also get included in his life-saving
resurrection. We know that when Jesus was raised from the dead it was a signal
of the end of death-as-the-end. Never again will death have the last word. When
Jesus died, he took sin down with him, but alive he brings God down to us. From
now on, think of it this way: Sin speaks a dead language that means nothing to
you; God speaks your mother tongue, and you hang on every word. You are dead to
sin and alive to God. That’s what Jesus did.
John 6:37-40
“I’m telling you the most solemn and sober truth now:
Whoever believes in me has real life, eternal life. I am the Bread of Life.
Your ancestors ate the manna bread in the desert and died. But now here is
Bread that truly comes down out of heaven. Anyone eating this Bread will not
die, ever. I am the Bread—living Bread!—who came down out of heaven. Anyone who
eats this Bread will live—and forever! The Bread that I present to the world so
that it can eat and live is myself, this flesh-and-blood self.”
At this, the Jews started fighting among themselves: “How
can this man serve up his flesh for a meal?”
But Jesus didn’t give an inch. “Only insofar as you eat
and drink flesh and blood, the flesh and blood of the Son of Man, do you have
life within you. The one who brings a hearty appetite to this eating and
drinking has eternal life and will be fit and ready for the Final Day. My flesh
is real food and my blood is real drink. By eating my flesh and drinking my
blood you enter into me and I into you. In the same way that the fully alive
Father sent me here and I live because of him, so the one who makes a meal of
me lives because of me. This is the Bread from heaven. Your ancestors ate bread
and later died. Whoever eats this Bread will live always.”
Psalm 23: 'You serve me a six course dinner right in front of my enemies.' ??? I use dynamic translations (Jerusalem Bible, REB) all the time, but this is a little rough on the ears, especially for this beloved Psalm.
ReplyDeleteThis is what I particularly like about the liturgy of the All Souls Day..
ReplyDeleteEvery church has their own set of readings.
For mine, it was:
2 Maccabees 12:43-46
Romans
John 14:1-6 (perhaps)
Maybe the CDW can revised that into a uniform set of readings.
This type of translation is not a translation at all. It is silliness. And, quite frankly, disrespectful of the beauty of this divinely revealed word. What a shame.
ReplyDeleteThis type of translation is not a translation at all. It is silliness. And, quite frankly, disrespectful of the beauty of this divinely revealed word. What a shame.
ReplyDelete