Thursday, October 30, 2008

RSV vs. NRSV: Your Thoughts!


It has been a while, but soon I do plan to return to my examination of the RSV vs. NRSV series. Class and ministry work as taken up a lot of my time recently. However, before I return to the RSV vs. NRSV debate, I would like to hear some of your thoughts about these two translations, in relation to each other. The reason I am doing this is to try and cover any angles that I may be missing before I begin my analysis of them.
I think we all can agree that there are merits to both translations; but what do you like and dislike about the two? Your comments can focus on the translations themselves or other important factors like resource materials, reception in Church and academia, liturgical use, etc...

Wednesday, October 29, 2008

New Oxford Annotated Bible - RSV

My search for a study Bible has gone a bit retro. My initial desire was to settle on one of the newer study Bibles that have been produced in the last few years. I have been mightily impressed by the many study helps and the high production quality of the recently released NLT Study Bible and ESV Study Bible. Spending a few minutes looking at each in a local book store, I was instantly impressed. If I were not Catholic, I probably would be very happy to buy both.....in leather.

So, I have spent the last few weeks looking at the other possibilities that exist that contain all the Catholic Old Testament. I even devoted a blog entry on this topic. For the most part, the various NRSV study Bibles are the only option. (Let me point out right now that I am aware of The Catholic Study Bible by OUP, but I am not a fan of the NAB translation and the study notes are the same as in any edition of the NAB.) Ultimately, I was just not happy with the various NRSV options. There are multiple reasons for this, but the main reasons were probably the format/size of the study Bible and the overall quality of the notes. To this point, it seemed that many of them had an excess of notes that either really didn't add a whole lot or there were some that just focused on translation issues in the NRSV. (In particular, the NISB has quite a few notes that promote alternate renderings from the NRSV). This is not to say that in general the notes in the various NRSV study Bible were bad, but I just didn't find them worth the amount of space that was devoted to them. I do have a decent collection of commentaries that I use primarily anyways, so perhaps my desire to have a study Bible with lots of notes was not what I really wanted after all.

So, then I rediscovered my old RSV NOAB. I had used it a number of years ago, when I started to take graduate theology courses at the seminary. So, I decided to spend a few days with it. And to my surprise....I really liked using it. The first thing that jumped out at me was the size. It is a pretty small study Bible, considerably smaller than any of the NRSV editions available today. For example the New Interpreters Study Bible is 9.4 x 7.4 x 2 inches while the RSV NOAB is 8.8 x 6.1 x 1.8 inches. So, for me, that is certainly a plus. Next, I really like that the notes/annotations did not take up too much space on each page. They are, in general, very brief and contain only basic historical-critical info along with cross-references. And to be honest with myself, that's all I really want and need at this point. With condensed annotations, this allows the Holy Scriptures to be prominent on each page, with a generous type-size and font. Margins are OK, so some personal annotations can be done on the inner margins and the bottom of each page.

So, perhaps my search is over......for now. One other advantage that using the RSV has is that it is still in print. While I don't have really a huge problem with the NRSV, it is clear that the RSV is still superior in some instances over the NRSV. Also, the RSV is still used in many seminaries and is still in print. As a matter of fact, the NOAB RSV, which was published in the 70's, is still in print in both the hardcover and leather editions. Meanwhile, Oxford is continuing to publish new Catholic editions of the RSV. In fact, they are about to release a new large-print edition of the RSV in November. In addition, it continues to be the translation of choice for most English language documents that come out of Rome. Also, Ignatius Press, whom I harp on from time to time, are still in the process of producing the Ignatius Catholic Study Bible, which when published, will be an excellent resource.

Friday, October 24, 2008

The Discipleship Study Bible Review


Over the past few weeks, I have seen more copies of The Discipleship Study Bible (DSB) at my local bookstores, both Christian and secular. I had purchased this study Bible a month or two ago, but kind of set it aside until now. So, I have decided to give a short review of it. Let me just say right off, that it is clear that The Discipleship Study Bible (DSB) is primarily aimed at mainline Protestants. I am not saying that Catholics couldn't profit from some of its insights, but mainline Protestants are clearly the intended audience.

So, here are the stats, courtesy of Christianbooks.com:

The Discipleship Study Bible: New Revised Standard Version including Apocrypha—the first completely new NRSV study Bible in five years! Laity and clergy in mainline Protestant churches frequently want a study Bible that matches their congregation’s translation for worship and education (usually NRSV) while also providing resources for personal understanding and guidance for Christian living. Existing study Bibles based on the NRSV provide factual information about the biblical text but have not developed the personal application direction. The Discipleship Study Bible will be unique in providing a NRSV translation with personal application notes for a mainline Protestant audience.

The annotations in this study Bible give particular emphasis to discerning scriptural guidance for living together in community. Such living encompasses but is not limited to personal piety. The biblical text has an inescapable social dimension and the Discipleship Study Bible demonstrates attentiveness to the public and communal meanings and implications of the biblical text, including the social justice and social witness dimensions of Scripture. In short, this study Bible gives attention to both personal and corporate discipleship, to both spiritual and social needs.


The Discipleship Study Bible:
*Focuses on discipleship (Christian living for today) for a mainline denominational communion

*Concentrates on social justice, that is, acts of Christian care and concern for all God’s people and all of God’s world

*Concentrates on personal piety, that is, Christian acts of personal response to Scripture

*Is based on the scholarship and inclusive language of the NRSV translation

*Extensive (approximately 400,000 total words) introduction and annotations for each biblical book (including the Apocryphal or Deuterocanonical books) solicited from a group of distinguished biblical scholars for this project.

*Introductions to each biblical book to acquaint you with essential historical, sociocultural, literary, and theological issues valuable in understanding the biblical book in question.

*Annotations for each biblical book addressing the whole range of the Christian life. Both spiritual and social needs are given attention to help you recognize that Christian faith makes claims on every aspect of our lives. Attention is given as appropriate to personal piety as a dimension of faithful discipleship. But even more attention is devoted to the social dimension of the biblical text and faithful discipleship, especially matters of social justice.

*Concise chronology of events and literature in and surrounding Ancient Israel and Early Christianity

*Concise concordance

*Color maps


So, there you have it, the particulars of the DSB. At first glance it is pretty impressive, and for the most part it is pretty well put together. Of course, it is basically impossible to find the perfect study Bible....since that doesn't exist. Again, I feel somewhat out of place commentating on a study Bible not designed for Catholics or even to be broadly ecumenical, so I will just point out some of the DSB's positive and negative features. First off, I really like the size and feel of the DSB. It is smaller than most other NRSV study Bibles, yet big enough to contain plenty of study helps. In this regard, I think it is very similar to the original RSV New Oxford Annotated Bible. I really like the size! It is quite portable, and what is also nice is that the font/text is very readable. I initially thought that the Biblical text would be printed small, but no it is acually very readable and not a strain on the eyes.

In addition, most pages contain some sort of commentary. While most of the notes deal specifically with discipleship, some of them do discuss important historical notes that are integral to understanding the text. Yet, these notes often combine both. Here is an example:

Joshua 15: 1-12: "Inside the boundaries of Judah are also included the tribe of Simeon and other peoples (Edomites and Amelekites). Historically speaking, these boundaries were reached only at the time of King David. Here again we find a theological lesson: Israel's ideal limits exceeded the historical reality of the people. Thus, there is always room for showing greater loyalty to God, a prerequisite to possess and keep the promised land."

While one could agree or disagree with that statement, I do think it shows the flavor of the commentary. Ultimately, if you are into social justice, from a mainline Protestant perspective, than you will probably like this commentary. I also appreciated that they included a concordance and Biblical maps. I always find it odd that any study Bible wouldn't have Bible maps, but I have seen some without them. On the negative end, I am shocked that they don't include cross-references. I know that the publishers have promoted the DSB as falling somewhere between being scholarly and devotional, but to not have cross-references is truly unfortunate. Its kind of stupid don't you think? I guess they thought the inclusion of the concordance would fit that need, but I would much rather have cross-references. One other element that I thought would have been helpful would be to include a section with examples of people following the call to Biblical discipleship. They could have even spread these examples throughout the text. I always find it helpful to have examples of other Christian brothers and sisters who have heard the voice of the Lord in the Holy Scriptures and have then gone out and lived it. I think of people like Dietrich Bonhoeffer, William Wilberforce, or Francis of Assisi would be a few obvious choices.

Wednesday, October 22, 2008

So, What is The Voice?



I saw this today in my local Barnes and Noble. I almost considered buying it, because as most of my friends know I spend most of my hard earned money on different Bible versions and translations. But hey, I always say that if you are going to have a Bible blog, you should be knowledgeable of the many different versions. (Well, at least I can convince myself of that!)

So, back to the topic at hand. What is The Voice New Testament? I spotted the website here, but have yet to really investigate it. The edition I looked through at Borders was the cloth/leather edition. It had a decent feel to it and the layout of each page I found to be very welcoming to the eyes. Perhaps I will pick up a copy in the next day or so, maybe first in paperback. Is anyone else familiar with this new translation and its reason for being?

Christians must help world understand Bible, says Orthodox patriarch



By Cindy Wooden

Catholic News ServiceVATICAN CITY (CNS)


-- Sitting below Michelangelo's massive fresco of "The Last Judgment," the ecumenical patriarch of Constantinople said divided Christians must be changed by God's word and must work harder to bring the joy of the Resurrection to all creation."We must experience radical 'metanoia' -- a conversion of attitudes, habits and practices -- for ways that we have misused or abused God's word, God's gifts and God's creation," Patriarch Bartholomew told the world Synod of Bishops on the Bible.After the celebration of evening prayer Oct. 18 in the Sistine Chapel, Pope Benedict XVI invited the patriarch, the spiritual leader of Orthodox Christians, to address the synod.


When Patriarch Bartholomew, the first ecumenical patriarch to address a session of the world Synod of Bishops, had finished his 25-minute speech, the pope noted that the church fathers quoted by the patriarch are recognized as great theologians in both the East and the West."If we have fathers in common, how can we not be brothers?" Pope Benedict said. "This was a joyful experience of unity -- perhaps not full, but true and deep."


Patriarch Bartholomew spoke to the synod about hearing and speaking the word of God through the Scriptures, seeing God's word in nature and in icons, and touching and sharing God's word in the sacraments and the communion of saints.The word of God, he said, is addressed to all people at all times of history and, therefore, it must be proclaimed in a way that people can understand, and in a way that touches their lives, meets their needs and challenges them to change.


Obviously, the patriarch said, the Christian proclamation of the word would have been "greatly enhanced and strengthened if all Christians were in a position to perform it with one voice and as a fully united church."Pollution, poverty, injustice, war, racism and sexism are all signs that Christians have not done enough to help the word of God spread throughout the world, penetrate and change it, he said."


When the world does not share the joy of Christ's resurrection," the patriarch said, "this is an indictment of our own integrity and commitment to the living word of God."When God spoke and created the world, God proclaimed it "very good," Patriarch Bartholomew said. "All people and all things are created and called to be good and beautiful."But the destruction of the environment has shown that "we have behaved arrogantly and dismissively toward the natural creation," he said."


We have refused to behold God's word in the oceans of our planet, in the trees of our continents, and in the animals of our earth," the patriarch said. "We have denied our very own nature, which calls us to stoop low enough to hear God's word in creation."The patriarch, who has been a leader in promoting a Christian theology of environmental protection, told the synod that Christ, the Word of God, "receives his full embodiment in creation, above all in the sacrament of the holy Eucharist.""It is there that the Word becomes flesh and allows us not simply to hear or see him, but to touch him with our own hands," he said.And within the body of Christ, which is the church, the divine Word also is reflected in the lives and actions of the saints, he said.Called to be one with the communion of saints, all Christians have an obligation "to touch the world with the mystical force of God's word so that -- as the extended body of Christ -- the world, too, might say: 'Someone touched me,'" he said."


Evil is only eradicated by holiness, not by harshness," Patriarch Bartholomew told the synod.He said holiness is a seed that when planted in a society will bloom, touching and healing others.Even if small, he said, "it is like the tectonic plates of the earth's crust: the deepest layers need only shift a few millimeters to shatter the world's surface."


All Christians are called to holiness, the patriarch said. Striving for holiness is the only sincere response to hearing the word of God and receiving the Word of God made flesh in the Eucharist.The surest sign that a spiritual change has occurred is a willingness to share all things with all people, he said."Sadly, we have ignored the vocation and obligation to share. Social injustice and inequality, global poverty and war, ecological pollution and degradation result from our inability or unwillingness to share," he said.


Before offering the synod members his blessing, Patriarch Bartholomew said all Christians, especially Christian leaders, are called to discern, highlight and strengthen the traces of God's word in a world often marked by evil."As we struggle -- in ourselves and in our world -- to recognize the power of the cross, we begin to appreciate how every act of justice, every spark of beauty, every word of truth can gradually wear away the crust of evil," he said.

Thursday, October 16, 2008

Study Bibles II



So, I have decided to start using a study Bible again. I have also narrowed it down to the versions that include the NRSV translation. Main reason for using the NRSV is obvious in that they contain the Catholic Deuterocanonical books of the Old Testament. It seems, to my knowledge, that there are then three main contenders:

1) The New Oxford Annotated Bible

2) The HarperCollins Study Bible

3) The New Interpreters Study Bible

So, before I go out and purchase one of these three, I wanted to read some opinions from those who actually use them. Is there one that you find most helpful when referring to the notes and articles? How is the study Bible put together? Should I get a leather edition or a standard hardback? Feel free to comment on all these questions or any other one that may be important.